Abstract
Using Shahzad Bashir’s open-access publication A New Vision for Islamic Pasts and Futures as a baseline, this symposium debates whether and how intellectual history can be done otherwise. Mohamed ‘Arafa follows Bashir’s invitation to explore the potential of open-ended historiographies when he thinks about the viability of a flexible method to interpret Sharī͑a. Nader El-Bizri interrogates whether the assemblage of personal experiential accounts offered by Bashir can be framed within the discourse of intellectual history at all. Nauman Faizi reads Bashir’s approach as a radical attempt to open up hermeneutical possibilities. Lena Salaymeh suggests that modern aesthetics can contribute to neo-colonial distortions of the Islamic tradition, rather than offering alternatives to positivist historiography. Bashir proposes in his response that academics adopt generosity as an analytical gesture in their academic writing, a generosity that would enable different ways of being human in the world.
| Original language | English (US) |
|---|---|
| Pages (from-to) | 69-108 |
| Number of pages | 40 |
| Journal | Journal of World Philosophies |
| Volume | 7 |
| Issue number | 2 |
| DOIs | |
| Publication status | Published - 2022 |
| Externally published | Yes |
Keywords
- historiographies
- intellectual history of the Islamicate world
- life-worlds
- material culture
- nominalistic approach